Fitna-e-Dajjal kia hai?

Moujooda dor mai fitnay ki aik soorat ye bhi hai k ahadith mai maan'vi tehreef ker di jati hai ya doosri ahadith jo k us khas maqsad k liye warid nahi huwin un ki madad se aisay aisay nukkat nikal ker Allah aur us k rasool s.a.w k hukam ko masakh ker ker aik bilkul naya aqeeda tashkeel de diya jata hai....
Aaj kal jo zikr zaban zad-e-aam-o-khas hai wo hai Masih Dajjal ka zahoor aur aya Masih dajjal koi insaan hai ya aik zamana?
aayee ahadith ki roshni mai dekhtay hain

Hadith-e-Abu Saalim R.A:

"Allah ki qasam Nabi kareem s.a.w ne Hazrat Isa k baray mai ye nahi fermaya tha k wo surkh thay balkay aap s.a.w ne fermaya tha:
"mai ne khawab mai aik mertaba baitullah ka tawaf kertay huwe apnay ko dekha,us waqt mujhe aik sahab nazer aaye jo gandumi rang,latkay huwe baal walay tha,do aadmiyoun k dermayan un ka sahara liye huwe aur ser se paani saaf ker rahey thay.mai ne poocha aap kaun hain?farishton ne jawab diya k aap ibn-e-maryam hain..isper unhein ghor se dekha to mujhe aik aur shakhs dikhai diya jo surkh.mota ser k baal muray huwe aur daahini aankh se kana tha..is k aankh aisay dikhai deti thi jaisay utha huwa angoor ho..mai ne poocha k ye kaun hai to farishton ne bataya k ye dajjal hai..wo shakl-o-soorat mai ibn-e-qatan se bohat ziada mushabeh tha..zehri ne kaha k ye qabeela khaza'aa ka aik shakhs tha jo zamana-e-jahiliyyat mai mer gaya tha"

(Sahi Bukhari hadith no.3441)

Hadith-e-Anas R.A:

"Rasool Allah s.a.w ne fermaya:"jo nabi bhi maboos kiya gaya us ne apni qoum ko kanay jhootay se daraya aagaah raho k wo kana hai aur tumhara Rubb kaana nahi hai .Aur us ki donon aankhon k dermayan KAFIR likha huwa hai"

(sahi bukhari hadith no.7131)

Hadith-e-Huzaifa R.A:

Nabi-e-kareem s.a.w ne Dajjal k baray mai fermaya:

"Jab Dajjal niklay ga to us k saath pani aur aag donon ho gay laikin jo logon ko aag dikhai de gi wo thanda pani ho ga aur jo logon ko thanda pani dikayee de ga wo aag ho gi is liye tum mai se jo koi us zamanay mai ho to ussay uss mai girna chahiye jo aag ho gi kyun k wohi intehai sheereen aur thanda pani ho ga."

(Hadith-e-sahi bukhari ..kitab-ul-anbiya)

Hadith-e-Anas R.A:

"Koi aisa shehar nahi milay ga jissay dajjal pamaal na keray ga siwaye Makkah aur Madina k,In k her raastay per saf-basta farishtay kharay hon gay jo un ki hifazat kerein gay..phir madina ki zameen teen mertaba kaanpay gi jis se aik aik kafir aur munafiq ko Allah tala is mai se baher ker dey ga."
(Sahi bukhari hadith#1882)

Hadith-e- Abu saeed khudri R.A:

Dajjal madina ki aik khaari shor zameen tak pohanchay ga us per madina mai daakhla to haram ho ga(madina se aik shakhs nikal ker us ki teraf berhay ga.ye logon mai se behtreen naik merd ho gaya(ye fermaya k)buzurg tareen logon mai se ho ga wo shakhs kahay ga k mai gawahi deta hoon k tu wohi dajjal hai jis k mutalliq humein Rasool Allah s.a.w ne ittella di thi Dajjal kahay ga
kia mai issay qatal ker k phir zinda ker daloon to tumhein meray mamlay mai koi shuba reh jaye ga?us k hawari kahein gay nahi..pas wo ussay qatal keray ga aur phir zinda keray ga...jab wo ussay phir zinda keray ga to wo banda kahay ga bakhuda ab to mujh ko poora haal maloom ho gaya hai k tu hi dajjal hai.Dajjal kahay ga laao issay phir qatal ker doon laikin is mertaba wo us per qaboo nahi pa sakay ga"

(Sahi bukhari,hadith No.1881)

Hadith-e-Abdullah bin Amr bin Aas R.A:

"Rasool Allah s.a.w ne fermaya:
"Dajjal meri ummat mai nikalay ga aur 40(mai nahi janta 40 din ya 40 mahinay ya 40 saal )rahay ga.phir Allah Esa ibn-e-maryam ko bhaijay ga.un ka huliya urwa bin masood r.a(aik sahabi) se mushabeh o ga..wo us ka peecha kerein gay aur us ko halak ker dein gay phir saat saal tak log is haal mai rahein gay k 2 aadmiyoun k dermayan bhi adawat na ho gi"

(Muslim zikr-ud-Dajjal)

Hadith-e-nawas bin sam'aam R.A:

"Ye aik taveel hadith ka kuch hissa hai)
Huzoor s.a.w ne fermaya:"agar dajjal nikla aur mai tum logon mai moujood huwa to tum se pehlay mai ussay ilzam doon ga aur tumhein us k sher se bachaoon ga..aur agar wo nikla aur mai tum logon mai moujood na huwa to her musalman apni teraf se us ko ilzaaam de ga aur haq tala mera khalifa aur nigehbaan hai her musalman per...albatta dajjal to jawan ghungriyalay balon wala hai..is ki ankh mai tent hai goya mai is ki mushabihat deta hoon Abdul Uza bin Qatan se....So jo shakhs tum mai se dajjal ko paway ussay chahiye k Soorah kahaf k siray ki ayat is per perhay...Muqarrar wo niklay ga sham aur iraq ki dermayani raah se to kharabi dalay ga daahnay aur fasad uthaye ga baahnay...aay khuda k bando!iman per qaim rehna..ashab-e-rasool s.a.w bolay ya Rasool Allah s.a.w wo zameen mai kitni muddat rahey ga?aap ne fermaya 40 din tak..aik din in mai aik saal k braber ho ga aur doosra aik mahinay k aur teesra aik haftay k...aur baqi din jaisay ye tumharay din hain...Ashaab ne arz kiya ya Rasool Allah s.a.w jo din aik saal k braber ho ga us din hum ko aik hi namaz ki kifayat ho gi...Aap ne fermaya nahi balay tum kifayat ker lena is din mai baqar is k yani jitni der k baar in dinon mai namaz perhatay ho..isi terah us din bhi atkal ker k perh lena...Ashaab ne arz kiya ya rasool Allah s.a.w us ki chal kaisi ho gi?Aap s.a.w ne fermaya wo meen(Barish) jis ko hawa peechay se urati hai...so aik qoum k paas away ga to un ko kufr ki teraf bulaye ga..Wo us per iman lawein gay aur us ki baat manein gay to aasman ko hukam keray ga to wo paani bersa dey ga aur zameen ko hukam keray ga to wo un ki ghaaas aur anaj uga dey gi..to shaam ko janwar aayein gay un k kohan pehlay se oonchay hon gay than kushada hon gay..kokhein tani hon gi..Phir dajjal doosri qoum k paas away ga..un ko bhi kufr ki teraf bulaway ga laikin wo us ki baat na manein gay...Tou un ki teraf se hath jaaye ga un per qahat saali aur khushki ho gi...un k hathon mai un k malom mai se kuch na rahey ga...Aur dajjal veeran zameen per niklay ga aur us se kahay ga k aay zameen apnay khazanay nikal...To wahan k maal aur khazanay nikal ker us k paas jama ho jaawein gay..jaisay shehad ki makhiyan bari makhi k gird hajoom kerti hain...Phir dajjal aik jawan merd ko bulaye ga aur us ko talwar se maray ga aur do tukray ker dey ga..jaisa nishana do tok ho jata hai...Phir us ko zinda ker k pukaray ga..so jawan samnay aye ga chehra damakta huwa aur hansta huwa..tou dajjal isi haal mai ho ga k nagaah-e-haq tala hazrat Esa ibn-e-maryam A.s ko bhaijay ga.Hazrat Esa A.s safaid meenar k paas utrein gay...Damishq k shehar mai mashriq ki teraf...zerd rang ka jora pehnay huwe...apnay donon haath farishton k baazoo'on per rakhay huwe...Jab hazrat Esa A.S apna ser jhuka dein gay to paseena tapkay ga...aur jab apna ser uthayein gay to moti ki terah boondein bahein gi...Jis kafir k paas hazrat Esa A.s utrein gay us ko un k dam ki bhaap lagay gi ..wo mer jaway ga ..aur un k dam ka aser wahan tak pohanchay ga jahan tak un ki nazer pohanchay gi..phir hazrat Esa A.S dajjal ko talash kerein gay..yahan tak k paawein gay ussay bab-e-Ludd per(Lydda)..so us ko qatal kerein gay"

(Ludd Phalastine mai riyasate-Israel k capital til abeeb se chand meel k faslay per hai aur yahoodiyoun ne wahan bohat bara hawai adda bana rakha hai)

Sahi muslim Hadith no.7373)

Hadith-e-Jabir bin Abdullah:

(aik taveel hadith mai dajjal ka zikr kertay huwe Huzoor s.a.w ne fermaya)

"Us waqt yaka yuk Hazrat Esa A.S musalmon k dermayan aa jayein gay.phir namaz khari ho gi aur un se kaha jaye ga aay rooh Allah A.S agay berhiye..magar wo kahein gay nahi,tumharay imam ko hi agay berhana chahiye wohi namaz perhaye.phir subah ki namaz se fairgh ho ker musalam dajjal k muqabalay per niklein gay.fermaya jab wo kazab hazrat Esa A.S ko dekhay ga to ghulnay lagay ga jaise namak pani mai hulta hai..phir wo uss ki teraf berhein gay aur ussay qatal ker dein gay aur hala ye ho gi k darakht aur pathar pukar pukar ker kahein gay k aay rooh Allah ye yahoodi meray peechay chupa huwa hai..dajjal k per-o-kaaron mai koi na bachay ga jissay wo A.S qatal na kerdein...

(Musnad ahmed ba silsila riwayat jaber bin abdullah)

is k ilawa kai sahi riwayat moujood hain jin se ye sabit hota hai k hazrat Esa A.S fajar k waqt utrein gay,dajjal ko khatam kerein gay ,saleeb tor dein gay,khinzeer ko maar dein gay aur jizya saqit kerdein gay dossray lafzon mai sab log musalman ho jayein gay..aur wo zameen mai 40 saal thehrein gay phir un ka inteqal ho jaye ga aur musalman un ki namaz-e-janaza perhein gay...Wo apna deen le ker nahi ayein gay balkay deen-e-Mohammad ki perwi kerein gay aur itna maal taqseem kerein gay k koi lenay wala na bachay ga...
Ooper di gai Tamam ahadith se sabit hota hai k Dajjal aik aisay fitnay ka naam hai jo insani soorat mai zahir ho ga jis ko Allah ne bohat taqat de rakhi ho gi aur wo Khudai ka dawa keray ga ..aur aik aankh se kaanaa ho ga aur uski donon aankhon k dermayan k-fay -ray likha ho ga jis ko her momin khawa wo perhana janta ho ya na janta ho perh lay ga..wo apnay manay walon per rizq ki farawani ker de ga aur na mananay walon per tangi ker dey ga..us k saath jannat ya dozakh ki qisam ki koi cheez ho gi aur us ki aag thanda pani ho gi aur us ka pani aag ho gi...Aur wo Hazrat Esa A.S k hathon qatal ho ga aur us ka khoon hazrat Esa A.s musalmaon ko apnay naizay per dikhayein gay....
In ahadith se yahin kahin sabit nahi hota k ye peshan goi americans k baray mai ki gai hai..ya dajjal camera ko kaha gaya hai..aur dajjal k rehnay ka jo arsa zameen per bataya gaya hai wo aik baras aur kuch din banta hai...wo dajjal jo khudai ka dawa kernay k bawajood is baat per qadir nahi ho ga k wo apnay mathay se kafir mita dey ya apni aankh darust ker ley...to yaqeenan us k manany walay aisay hi log hon gay jin k iman kamzor hon gay aur aql mai fatoor ho ga..
Aaj kal to log itnay kamzor iman k hamil hain k koi shakhs zara sa kertab dikha dey to us ko mojza gardantay hain aur us k peechay chalna shuroo ker detay hain...halan k huzoor s.a.w ne fermaya tha (mafhoom) k meray baad agar kisi shakhs hawa mai bhi chalta dekho to us per iman na lana....Hum sab ko chahiye k Khuda ki wahdaniyat ko tasleem kerein aur us k siwa kisi se khof na khayein aur sunnat per amal kertay huwe dajjal ki fitnay se her namaz mai Allah ki panah mangein kyun k nahi hai taqat naiki kernay aur na burai se bachnay ki siwaye Allah (ki madad)k..

وما علينا الا البلاغ

Allah ki charaah gaah

Hadith-e-Nouman bin Bashir R.A:

Rasool Allah s.a.w fermaya:

"Halal khula huwa hai aur Haram bhi Khula huwa hai aur in donon k dermayan baaz cheezein shubay ki hain jin ko bohat log nahi jantay.phir jo koi in mushtaba cheezon se bacha us ne apnay deen aur izzat ko bacha liya..aur jo koi in shubay ki cheezon mai per gaya us ki misal us cherwahay ki hai jo (shahi mehfooz) charahgaah k aas paas apnay janwaron ko charaye.wo qareeb hai k is charah gah k ander ghuss jaye (aur shahhi mujrim kehlaaye)sun lo her badshah ki aik charaah gaah hoti hai.Allah ki charahgaah us ki zameen per haram kerda cheezein hain(pas in se bacho)sun lo!badan mai gosht ka aik tukra hai jab wo darust ho ga sara badan darust ho ga aur jab (wo) bigra sara badan bigar gaya.sun lo !wo tukra aadmi ka dil hai."

(Sahi Bukhari Hadith no:52)

Rajam Allah k hukam mai dakhil hai

وَاللاَّتِي يَأْتِينَ الْفَاحِشَةَ مِنْ نِسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِنْكُمْ فَإِنْ شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّى يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلاً
النساء: 15

"aur tumhari aurton mai se jo behayai ka kaam kerein..un per apnay mai se 4 gawah talab kero,agar wo gawahi dein to un aurton ko apnay gharon mai qaid rakho.yahan tak k maut un ki umrein poori ker dey.Ya Allah un k liye koi aur sabeel peda ker dey"

Ye zina ki wo aboori saza thi jo us waqt nafiz thi jab tak k zina ki had muqarrar na huwi thi phir soorah noor ki ye ayat nazil huwi:

الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِنْهُمَا مِائَةَ جَلْدَةٍ وَلاَ تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِنْ كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِنْ الْمُؤْمِنِينَ
النور: 2

"Zinakaar merd-o- aurat mai se her aik ko 100 koray lagao.aur Allah k deen (k nafaz mai) tum her giz in per ters na khao agar tum Allah aur youm-e-akhrat per iman rakhtay ho aur chahiye k in ki saza k waqt muslamanon ka aik garoh moujood ho"

jab ye ayat nazil huwi to huzoor s.a.w ne fermaya:

" k Allah tala ne jo wada fermaya tha us k mutabiq badkaar merd-o-aurat ki mustaqil saza muqarrar ker di gai ,wo tum mujh se seekh lo,aur wo hai kanwaray(ghair shadi shuda merd-o-aurat k liye so so koray ,aur shadi shuda merd-o-aurat k liye so so koray aur sangsaari k zariye marna.

(sahi muslim,kitab-al-hadood,bab-e-had-e-zina-wal sunan)

Phir Aap S.A.W ne amlan shadi shuda zaniyoun ko sazay-e-rajam di aur so koray jo choti saza hai bari saza mai madgham ho gaye aur ab shadi shuda zaaniyoun k liye sirf rajam hai.

Hadith-e-abu Hurrairaah:

Aik shab Maa'az bin malik Aslami Rasool Allah s.a.w ki khidmat mai aaye,iswaqt Rasool Allah s.a.w masjid mai thay..unhon ne aap s.a.w ko awaz di aur kaha ya Rasool Allah s.a.w mai ne zina ker liya hai.aap s.a.w ne un ki teraf se moon pher liya..unhon ne ye baat 4 dafa dohrayee.jab 4 dafa unhon ne is gunah ki apnay ooper shahadat di to Aap s.a.w ne unhein bulaya aur deryaft fermaya : kia tum deewanay ho?unhon ne kaha nahi.phir aap s.a.w ne deryaft fermaya:phir kia tum shadi shuda ho?unhon ne kaha:haan,is per aap s.a.w ne fermaya:"inhein le jao aur rajam ker do"
(Sahi Bukari hadith no:6815)

Aap s.a.w k ahd k baad Khulfaay-e-raashideen aur ahd-e-sahaba mai bhi yahi saza di gayee

Hadith-e-Ali R.A:

Hazrat Ali R.A ne jab Jumay k din aik Aurat ko rajam kiya to kaha k mai ne is ka rajam Rasool Allah s.a.w ki sunnat k mutabiq kiya hai"

(Sahi Bukhari hadith no:6812)

Baad mai tamam ummat k fuqaha aur ulma bhi is k qail rahey aur aaj tak qail hain..sirf khawarij ne is saza ka inkaar kiya.

Sahi bukhari wo kitab hai jis ko kitab Allah k baad sab se sahi kitab ka derja diya ga..us k baad muslim ka maqam ata hai...donon kutab mai koi bhi zaeef hadith bayan nahi ki gai..aur Huzoor s.a.w ki sahi hadith ko jhutlana aisa hi hai jaisa k Quran k hukam ko jhutlana..khudara janay beghair aur tehqeeq kiye beghair kisi hadith ko zaeef na kahein..Ye meri aur aap ki baat nahi Allah ka hukam hai..us k Rasool s.a.w ki baat hai..deen ki hurmat ki baat hai..

Hadith-e-Abu Hurrairah:

Huzoor s.a.w ne fermaya :"insan basa auqat koi kalma zaban se nikal baithta hai..jis k baray mai wo ye nahi sochta k is ka mafhoom aur natija kia ho ga..aur isi aik kalmay ki wajah se phisal ker aag mai itni door uter jata hai jitna fasla aik mashriq se doosray mashriq hai(ya mashriq se maghrib tak hai )

(Bukhari:kitab 18 Al-Riqaq:baab 23 hifzul lisaan )

Barr-e-sagheer mai Kuch log is baat k qail nahi hain k Zina ki saza Rajam hai..is inkaar ki asal bunyaad hi inkar-e-hadith per hai kyun k rajam ki saza Sahi aur nihayat qavi Ahadith se sabit hai..aur is k riwayat kernay walay bhi itni bari taddaad mai hain k ulma ne is hadith ko mutawater riwayaat mai shumar kiya hai...is liye hadith ki hujiyat aur deen mai is k makhaz-e-sharai honay ka qail shakhs Rajam ka inkaar nahi ker sakta...jo log is k qail nahi hain un ko chahiye k Quran ghor se perhein aur dekhein k ziada ter ahkam Quran mai ijmali tor per bayan huwe hain
Jaisay

وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالاً مِنْ اللَّهِ وَاللَّهُ عَزِيزٌ حَكِيمٌ (المائدة: 38).
فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ (المائدة: 39

"Chor merd-o-aurat k haath kaat do ye Allah ki teraf se ibratnaak saza hai us ka badla mai jo unhon ne kamaya ur beshak Allah ghalbay wala aur hikmat wala hai.
Pas agar wo zulm k baad tauba ker lein aur islah ker lein to beshak Allah Tauba qabool kernay wala hai aur beshak Allah bakshanay wala reham kernay wala hai"

To kia hum is ayat ko samnay rakhtay huwe her shakhs k haath kaat dein gay chahay us ne aik mamooli khosha chori kiya ho?ya baray se bara mujrim bhi bachnay k liye ye keh de k mai ab chori nahi keroon ga to us ka haath nahi kata jaye ga?

Ye humein Rasool Allah s.a.w ki sunnat se pata chalta hai k kia chori kernay per haath kata jaye ga kitna haath kaata jaye ga?

(mazeed tafseel k liye hujjiyat-e-hadees rasool S.A.W perhein )

Hadith-e-Aisha R.A:

Nabi-e-kareen s.a.w ko jab bhi do cheezon mai se aik ko ikhtiyar kernay ka hukam diya gaya to aap s.a.w ne un mai se asan hi ko pasand kiya ,ba shartyek us mai gunnah ka koi pehloo na ho,agar us mai gunnah ka koi pehloo hota to aap sab se ziada door hotay Allah ki qasam!aap s.a.w ne kabhi apnay zaati maamlay mai kisi se badla nahi liya,Albatta jab Allah ki hurmaton ko tora jata to aap.s.a.w Allah k liye badla letay thay"

(Sahi Bukhari hadith no:6786)

Allah hum sab per apna reham fermaye ..Aameen

Tauhid-(islamic monotheism)

Tauhid (Islamic Monotheism) has three aspects:

1)Tauhid-ar-Rububiyyyah;Oneness of the Lordship of Allah:

To believe that there is only one lord for all the universe and he is,its Creator,Organiser,Planner,Sustain-er and the giver of security,and that is Allah.
All man kind is believer of this type except malahida and zanadqa.Even Disbelievers (mushrikeen) also have believe in it.As Allah says in Quran:

قُلْ مَنْ يَرْزُقُكُمْ مِنْ السَّمَاءِ وَالأَرْضِ أَمَّنْ يَمْلِكُ السَّمْعَ وَالأَبْصَارَ وَمَنْ يُخْرِجُ الْحَيَّ مِنْ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنْ الْحَيِّ وَمَنْ يُدَبِّرُ الأَمْرَ فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلاَ تَتَّقُونَ (يونس: 31).

Say (O Muhammad ): "Who provides for you from the sky and from the earth? Or who owns hearing and sight? And who brings out the living from the dead and brings out the dead from the living? And who disposes the affairs?" They will say: "Allah." Say: "Will you not then be afraid of Allah's Punishment (for setting up rivals in worship with Allah)?"

وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالأَرْضَ لَيَقُولُنَّ اللَّهُ قُلْ أَفَرَأَيْتُمْ مَا تَدْعُونَ مِنْ دُونِ اللَّهِ إِنْ أَرَادَنِيَ اللَّهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ قُلْ
حَسْبِيَ اللَّهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ (الزمر: 38).

"And verily, if you ask them: "Who created the heavens and the earth?" Surely, they will say: "Allah (has created them)." Say: "Tell me then, the things that you invoke besides Allah, if Allah intended some harm for me, could they remove His harm, or if He (Allah) intended some mercy for me, could they withhold His Mercy?" Say : "Sufficient for me is Allah; in Him those who trust (i.e. believers) must put their trust."

قُلْ لِمَنْ الأَرْضُ وَمَنْ فِيهَا إِنْ كُنتُمْ تَعْلَمُونَ (المؤمنون: 84).
سَيَقُولُونَ لِلَّهِ قُلْ أَفَلاَ تَذَكَّرُونَ (المؤمنون: 85).
قُلْ مَنْ رَبُّ السَّمَاوَاتِ السَّبْعِ وَرَبُّ الْعَرْشِ الْعَظِيمِ (المؤمنون: 86).
سَيَقُولُونَ لِلَّهِ قُلْ أَفَلاَ تَتَّقُونَ (المؤمنون: 87).
قُلْ مَنْ بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَهُوَ يُجِيرُ وَلاَ يُجَارُ عَلَيْهِ إِنْ كُنتُمْ تَعْلَمُون (المؤمنون: 88).
سَيَقُولُونَ لِلَّهِ قُلْ فَأَنَّا تُسْحَرُونَ (المؤمنون: 89).

84. Say: "Whose is the earth and whosoever is therein? If you know!"

85. They will say: "It is Allah's!" Say: "Will you not then remember?"

86. Say: "Who is (the) Lord of the seven heavens, and (the) Lord of the Great Throne?"

87. They will say: "Allah." Say: "Will you not then fear Allah (believe in His Oneness, obey Him, believe in the Resurrection and Recompense for each and every good or bad deed)."

88. Say "In Whose Hand is the sovereignty of everything (i.e. treasures of each and everything)? And He protects (all), while against Whom there is no protector, (i.e. if Allah saves anyone none can punish or harm him, and if Allah punishes or harms anyone none can save him), if you know." [Tafsir Al-Qurtubi, Vol. 12, Page 145]

89. They will say: "(All that belongs) to Allah." Say: "How then are you deceived and turn away from the truth?"

2)Tauhid-al-ulluhiya;Oneness of the worship of Allah:

to believe that none has the right to be worshiped but Allah.Worship (ibadah)means every deed which has been done to get approval or disapproval of a specific person so praying,invoking,asking help,slaughtering sacrifices,charity,swearing,fasting,pilgrimage , circumambulation are all types of ibadah and should be only for the sake of Allah.
Even in muslims, people are rejecting this type of touheed by worshiping graves,asking help from unseen and dead,giving charity and swearing for non Allah.And make parteners with Allah by invoking and asking help from those who even couldnot harm or benifit their selves.
And these partners could not help them on the day of resurrection as Allah says:

وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنْتُمْ وَشُرَكَاؤُكُمْ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَاؤُهُمْ مَا كُنْتُمْ إِيَّانَا تَعْبُدُونَ (يونس: 28).
فَكَفَى بِاللَّهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِنْ كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ (يونس: 29).
هُنَالِكَ تَبْلُو كُلُّ نَفْسٍ مَا أَسْلَفَتْ وَرُدُّوا إِلَى اللَّهِ مَوْلاَهُمْ الْحَقِّ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ (يونس: 30).

28. And the Day whereon We shall gather them all together, then We shall say to those who did set partners in worship with Us: "Stop at your place! You and your partners (whom you had worshipped in the worldly life)." then We shall separate them, and their (Allah's so-called) partners shall say: "It was not us that you used to worship."

29. "So sufficient is Allah for a witness between us and you, that We indeed knew nothing of your worship of us."

30. There! Every person will know (exactly) what (all) he had earned before, and they will be brought back to Allah, their rightful Lord (Maula), and their invented false deities will vanish from them.

3)Tauhid-al-asma was-sifaat;Oneness of the names and the qualities of Allah:

To believe that:

a) We must not name or qualify Allah except with what he or his messenger has named or qualified him;
b) None can be named or qualified with the names or qualifications of Allah;e.g. Al-Karim;
c)We must believe in all the qualities of Allah which Allah has stated in His Book(the Quran) or mentioned through His Prophet Mohammad s.a.w without changing their meaning or ignoring them completely or twisting the meanings or likening them (giving resemblance) to any of the created things e.g.Allah is present over His Throne as mentioned in the Quran (V.20:5-8)

5. The Most Beneficent (Allah) Istawa (rose over) the (Mighty) Throne (in a manner that suits His Majesty).

6. To Him belongs all that is in the heavens and all that is on the earth, and all that is between them, and all that is under the soil.

7. And if you (O Muhammad ) speak (the invocation) aloud, then verily, He knows the secret and that which is yet more hidden.

8. Allah! La ilahla illa Huwa (none has the right to be worshipped but He)! To Him belong the Best Names.

اَللّهُمََّ اِنّىْ اَعُوْدُ بِكَ مِنْ انْ اُشْرِكَ بِكَ شَيئًا وََّ اَنَا اَعْلَمُ بِه وَ اسْتَغْفِرُكَ لِمَا لا اَعْلَمُ بِه تُبْتُ عَنْهُ وَ تَبَرَّاْتُ مِنَ الْكُفْرِ وَ الشّرْكِ وَ الْكِذْبِ وَ الْغِيْبَةِ وَ الْبِدْعَةِ وَ النَّمِيْمَةِ وَ الْفَوَاحِشِ وَ الْبُهْتَانِ وَ الْمَعَاصِىْ كُلِّهَا وَ اَسْلَمْتُ وَ اَقُوْلُ لآ اِلهَ اِلَّا اللّهُ مُحَمَّدُ رَّسُوْلُ اللّهِ

"O Allah! Certainly I seek protection with You from, that I associate partner with You anything and I know it. And I seek forgiveness from You for that I do not know it. I repended from it and I made myself free from disbelief and polytheism and the falsehood and the back-biting and the innovation and the tell-tales and the bad deeds and the blame and the disobedience, all of them. And I submit and I say (there is) none worthy of worship except God, Muhammad is the Messenger of God."

Mah-e-Sha'baan Aur shab-e-Bira'at

Asal topic per janay se pehlay mukhtasiran Quran ki tafseer k kuch asool dekh lein..
Quran ki tafseer k 4 asool hain.

1-Tafseer bil Quran
2-Tafseer bil hadith
3-Qayas
4-Ijma

Agar kisi Ayat ki tafseer matloob ho to sab se pehlay ye dekhtay hain k aya Quran mai kisi doosray maqam per is amar k mutaliq koi hukam aya hai?agar haan to us ayat ki tafseer doosri ayat ki madad se kertay hain.
Agar Quran mai kisi cheez ka hukam maujood na ho to hadith mai us maslay ka hal talash kertay hain.aur agar quran aur sahi hadith donon hi aik malslay ka hal batatay hon to awwal to sahi hadith Quran se muta'ariz nahi ho sakti laikin agar koi hukam Quran mai sarahat se nahi hai aur hadith mai hai to us per aisay amal kerein gay k donon ka hukam poora ho jaye.
Aur agar kisi maslay ka hal Quran aur hadees mai nahi hai.to us se milta julta hukam talash ker k us maslay ka hal nikal liya jata hai ,is ko qayas kehtay hain.
Aur agar Quran hadith aur qayas se kisi maslay ka hal nahi nikalta aur ulmaye deen mil ker us maslay ka haal is terah talash kerein k wo Quran aur sunnat se ta'aruz na rakhta ho ye ijma kehlata hai.

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Allah tala Quran-e-pak mai irshad fermatay hain:

حم (الدخان: 1).
وَالْكِتَابِ الْمُبِينِ (الدخان: 2).
إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُبَارَكَةٍ إِنَّا كُنَّا مُنذِرِينَ (الدخان: 3).
فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ (الدخان: 4

"Ha meem.Qasam hai is wazahat wali kitab ki.Yaqeenan hum ne isay ba berkat raat mai utara hai-beshak hum daranay walay hain.Is raat mai her hikmat walay kaam ka faisala kiya jata."

Akser log is raat se shab-e-bira'at murad letay hain jab k agar hum is ayat ko tafseer bil quran ki ru se dekhein to pata chalta hai k is se shab-e- bira'at nahi balke shab-e-qadar murad hai.
Jaisa k hum sab jantay hain k Quran ko shab-e-qadar mai nazil kiya gaya aur jaisa k Quran mai doosray maqamat per sarahat se bayan kiya gaya.

شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ
البقرة: 185

"Ramzan ka mahina wo hai jis mai Quran nazil kiya gaya


إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ
القدر: 1

"Beshak hum ne is (Quran) ko lailat-ul-qadar mai nazil kiya"

Aur shab-qadar Ramzan k akhri ashra ki taaq raton mai se aik hai.ooper bayan kerda soorah dukhan ki ayat mai shab-e-qadar ki fazeelat bayan ki gai hai aur Quran ki aik poori soorah is ki fazeelat k baray mai moujood hai.

Allah tala irshad fermatay hain:


لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ (القدر: 3).
تَنَزَّلُ الْمَلاَئِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِمْ مِنْ كُلِّ أَمْرٍ (القدر: 4).
سَلاَمٌ هِيَ حَتَّى مَطْلَعِ الْفَجْرِ (القدر: 5

"laila tul qadar hazar mahinay se behter hai.is mai farishtay aur rooh (hazrat Jibrail a.s)Allah k hukam se her kaam ko anjam denay k liye utertay hain.Aur ye (raat) taloo-e-fajr tak salamti hai."

is soorat mai bhi yw wazih ker diya gaya k wo lailatul qadar hi hai jis mai her amer ka faisla kiya jata hai.Is liye is se shab-e-bira'at murad lena kisi tor bhi darust nahi hai.waisay bhi shab-e-bira'at k mutaliq jitni bhi ahadees moujood hain wo sanadan zaeef hain un ko Quran ki nas per kisi soorat terjeeh nahi di ja sakti.

Mah-e-Shaa'ban k rozon ka bayan:

hadith-e-Aisha R.A:

Rasool Allah s.a.w sha'baan se ziada aur kisi mahinay mai rozay nahi rakhtay thay,Shabaan k pooray dinon mai aap rozay se rehtay thay.aap s.a.w fermaya kertay thay k amal wohi ikhtiyar kero jis ki tum mai taqat ho kyun k Allah tala (sawab denay se) nahi thakta tum khud hi ukta jao gay" nabi-e-kareem s.a.w us namaz ko sab se ziada pasand fermatay thay jis mai hameshgi ikhtiyar ki jaye khawa kam hi kyun na ho.Chunachay Aap s.a.w jab koi namaz shuroo kertay to ussay hamesha perhatay thay."

(Sahi bukhari: hadith #1970)

Hadith-e-Abu Hurairah R.A:

"Meray Khalil S.a.w ne mujhe her mahinay ki teen tareekhon(13,14,15) mai roza rakhnay ki wasiyat fermai thi.Is terha chasht ki do rak'aaton ki bhi wasiyat fermai thi aur is ki bhi k sonay se pehlay hi mai Witr perh liya keroon"

(sahi bukhari:hadith #1982)

Hadith-e-Abu Hurairah R.A:

"Nabi -e-kareem s.a.w ne fermaya :Tum mai se koi shakhs ramzan se pehlay (shaaban ki akhri tareekhon mai ) aik ya do din k rozay na rakhay albatta agar kisi ko in mai rozay rakhnay ki adat ho to wo us din bhi roza rakh le"

Yani amal wohi acha hai jis mai madawamat ho.Ibadat chahay thori ho magar sunnat k mutabiq ho aur hamesha ho.isi terah her mahinay ki 13,14,15 ko agar rozay rakhay jayein to sha'ban ka mahinay mai bhi ye sunnat poori ho jaye gi.
Jo amal islam se sabit nahi wo Allah k nabi k ferman k mutabiq radd ho jata hai.Koi insan chahay wo kitna hi aali mertabat kyun na ho agar koi aisi baat kehta hai jo sunnat se sabit nahi to wo qabil-e-amal nahi hai.Her insan chahay wo kitna bhi ibadat guzar ho us ka mamla Allah ki teraf hai....hum nahi jantay k Allah k haan us ka mertaba kia hai us ne jo amal kiye wo radd hain ya maqbool..so kisi bhi insan ki perwi kernay se behter yahi hai k Hum us ki perwi kerein jis ki sunnat ko Allah ne humaray liye behtreen rasta qarar diya hai.
Allah hum sab ko deen ko sahi tareeqay se samajhnay aur us per amal kernay ki toufeeq ata fermaye .Aameen Thumma Aameen

Iman ki halawat

Hadith-e-Anas R.A:

Huzoor S.a.w ne fermaya:

" Jis mai ye teen khaslatein hon gi wo iman ki mithas pa le ga.

1) Wo jissay Allah aur Rasool Allah s.a.w kul ma siwa (jo kuch dunniya mai hai)se ziada mehboob hon.

2)Jo agar kisi se Mohabbat keray to mehaz Allah k liye hi keray(kisi aur gharz se na keray.

3)Wo jissay kufr ki teraf wapis loutna itna na pasand aur takleef deh ho jitna aag mai dala jana."

(Sahi Bukhari,kitab 2-Al Iman,baab 9 halawat-ul-iman)

Aur apnay qareeb tareen rishtay daron ko darao

Hadith-e-abu Hurairah R.A:

Hazrat abu Hurairah r.a bayan kertay hain k jab Allah tala ne ye ayat-e-kareema nazil fermayee

وَأَنذِرْ عَشِيرَتَكَ الأَقْرَبِينَ
الشعراء: 214

"Apnay qareeb tareen rishtay daron ko daraao"

To nabi kareem s.a.w ne kharay ho ker khutba diya aur fermaya:
Aay garoh-e-quresh!(ya isi terah k kuch aur alfaaz fermaye)apni janon ko (jahannum se) bacha lo,mai tum ko azab-e-ilahi se zara bhi na bacha sakoon ga.Aay bani abd Manaf!mai tum ko Allah ki grift se zara bhi na bacha sakoon ga.Aay Abbas bin Abdul Muttalib!mai aap ko Allah ki girift se zara bhi na bacha sakoon ga.Aay Safiya r.a Rasool Allah ki phuphi!mai aap ko bhi Allah ki girift se zara bhi na bacha sakoon ga.Aur aay Fatima r.a meri beti ! tum mujh se meray maal mai jo chahay le lo,magar mai tumhein Allah ki girift se zara bhi na bacha sakoon ga.

(Bukhari :kitab-ul-wasaya 55,chapter 11,)

Zuhad aud Rindi

Ek molvi sahab ki sunata hoon kahani
Manzoor nahi teizi tabiyat ki dikhani

Shohra tha bohat aap ki sufi manshi ka
Kertay thay adab un ka aali-o-adaani

Kehtay thay k pinhan hai tassawuf mai shariyat
Jis terah k alfaaz mai muzmir hon ma'aani

Labreiz ma'ey zuhad se thi dil ki surahi
Thi teh mai kahin durd-e-khayal-e-hamadaani

Kertay thay bayan aap karamat ka apni
Manzoor thi tadad mureedon ki berhani

Muddat se raha kertay thay hamsaaye mai meray
Thi rind se zahid ki mulaqat purani!!!!!!!!!!!!!!

Hazrat ne meray aik shanasa se ye poocha
Iqbak k hai qamri-e-shamshad-e-ma'aani

Pabandiy-e-ahkam-e-shariyat mai hai kaisa
Go sher mai rashk-e-kaleem-e-hamdani

Sunta hoon k kafir nahi hindu ko samajhta
Hai aisa aqeeda asar-e-falsafa daani

Hai us ki tabiyat mai tashiyu bhi zara sa
Tafzeel-e-ali hum ne suni us ki zabani

Samjha hai k hai raag ibadaat mai dakhil
Maqsood hai mazhab ki magar khaak uraani

Kuchay aar ussay husn faroshon se nahi hai
Aadat ye humaray sho'ara ki hai purani

Gana jo hai shab ko to sehar ko hai tilawat
Is ramz k ab tak na khulay hum pe ma'aani

Laikin ye suna apnay mureedon se hai mai ne
Be daagh hai manind-e-sehar is ki jawani

Majmoo'aa-e-azdad hai iqbal nahi hai
Dil daftar-e-hikmat hai,tabiyat khafaqani

Rindi se bhi aagaah,shariyat se bhi waqif
Poocho jo tassawuf ki to mansoor ka saani

Is shakhs ki hum per to haqeeqat nahi khulti
Ho ga ye kisi aur hi islam ka baani

Al Qissa bohata tool diya wa'az ko apnay
Ta der rahi aap ki ye naghz bayani

Is shehar mai jo baat ho ur jati hai sab mai
Mai ne bhi suni apnay ahabba ki zabani

Ek din jo sar-e-raah milay hazrat-e-zahid
Phir chir gai baton mai wohi baat purani

Fermaya shikayat wo mohabbat k sabab thi
Tha ferz mera raah shariyat ki dikhani

Mai ne ye kaha koi gila mujh ko nahi hai
Ye aap ka haq tha za rahe qurb-e-makani

Kham hai sar-e-tasleem mera aap k aagay
Peeri hai tawazu k sabab meri jawani

Gar aap ko maloom nahi meri haqeeqat
Peda nahi kuch is se qasoor-e-hama dani

Mai khud bhi nahi apni haqeeqat ka shanasa
Gehra hai meray behr-e-khayalat ka pani

Mujh ko bhi tamanna hai k iqbal ko dekhoon
Ki us ki judai mai bohat ashk fishani

Iqbal bhi iqbal se aagah nahi hai
Kuch is mai tamskhar nahi,Wallah nahi hai

(Allama Mohammad Iqbal)

Derya-e-Neel k naam

Hazrat Umer R.A k dor mai bohat si aham fatoohat huwin.Miser (Egypt) bhi usi zamanay mai Hazrat Amar bin Al aas k hathon fatah huwa.Jab Hazrat Amar bin al aas fatah k baad governar banay to kuch arsay baad buona ka mahina aa gaya (ye june k mahinay ka qubti naam hai)
Mahina shuroo hotay hi Miser k qadeem qubti bashindon ka aik wafd hazrat Amar bin Alaas R.A k paas aya aur kehnay laga:
"Janab Ameer!Humaray derya-e-neel ko aisi adat pari huwi hai k agar ussay poora na kia jaye to wo chalna band ho jata hai."hazrat Amar r.a ne poocha wo kia?"kehnay lagay :"adat ye hai k jab buoana k mahinay k 12 raatein poori ho jati hain to hum aik naujawan dosheeza ko alash ker k us k waldein ko raazi kertay hain.Aur ussay behtreen zewar aur kapron se arasta ker k derya mai daal detay hain,is k baad wo khoob behnay lagta hai.
Hazrat Amar R.A ne fermaya aisa nahi ho sakta.Islam tamam pichli jahilana rasoom ko munhidin kerta hai.
Wafd ye sun ker chala gaya laikin yahi huwa k buoana(June),Abeeb (July) aur masri (August) teenon mahinay guzer gaye magar derya khushk para raha,yahan tak k log wahan se doosray maqamat per janay ka irada kernay lagay kyun k un ki zindagi ka dar-r-madar Neel k pani per tha.Hazrat Amar r.a ne jab ye dekha to saara majra Hazrat Umer R.a ko likh bhaija aur un se mashwara talab kia,
Hazrat Umer R.A ne jawab diya tum ne theek kia "Islam waqai purani jahilanai rasoom ko munhadin kerta hai "Mai tumharay paas aik percha bhaij raha hoon tum wo derya-e-neel mai daal dena.
"Allah k banday Ameer-ul momineen Umer ki teraf se derya-e-neel k naam,Hamd-o-salat k baad -Agar tu apni merzi se baha kerta hai to behna band ker dey aur agar tu khuda-e-wahid-o-qahar k hukam se chalta hai to hum usi khuda-e-wahid-o-qahar se dua kertay hain k wo tujhe behnay per majboor ker dey."
Hazrat Amar r.a ne ye percha Nasara ki Eid-e-saleeb se aik din pehlay derya mai daal diya.Miser k bashinday wahan se bhagnay ki poori tayyari ker chukay thay.Laikin Eid-e-saleeb k din jab subah ja ker dekha to derya poori aab-o-taab se behna shuroo ho gaya tha.Aik hi raat mai pani ki satah16 zar'aa (feet)tak buland ho gai..Us k baad derya-e-Neel kabhi khushk nahi huwa.

Kia Mohammad s.a.w ne Mairaaj ki raat apnay rubb ko dekha tha?

Hadith-e-Aisha R.A:

Masrooq R.A fermatay hain k mai ne Aisha R.A se poocha: aay um-al momineen!
"Kia Mohammad s.a.w ne Mairaaj ki raat apnay rubb ko dekha tha?"
Hazrat Aisha R.A ne kaha tum ne aisi baat kahi hai k meray rongthay(jism per maujood bareek ruwan ya baal) kharay ho gaye hain.Kia tum in teen baton se nawaqif ho?
Jo shakhs bhi tum mai ye teen baatein bayan karay wo jhoota hai.
1.Jo shaks ye kehta ho k Mohamamd s.a.w ne shab-e-mairaj mai apnay rubb ko dekha tha wo jhoota hai. phir unhon ne ayat tilawat ki:

لاَ تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِير
الأنعام:103

"Nigahin us ko nahi pa saktin aur wo nigaho ko pa leta .wo nihayat bareek been aur ba khabar hai."

وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلاَّ وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ
الشورى: 51

"kisi basher ka ye maqam nahi k Allah us se kalam keray siwaye wahi k zariye ya perday k peechay se

2) Aur jo shakhs tum se kahay k aap s.a.w anay walay kal ki baat jantay thay wo bhi jhoota hai
is k liye unhon ne ye ayat tilawat ki:

وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا
لقمان: 34

"Aur koi shakhs nahi janta k kal kia keray ga."

3) Aur jo shakhs ye kahay k Aap s.a.w ne tableegh-e-deen mai koi baat chupai thi wo bhi jhoota hai.

Phir unhon ne ye ayat tilawat ki.

يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِنْ رَبِّكَ
المائدة: 67

"Aay Rasool! pohancha dejiye wo sab kuch jo aap k rubb ki teraf se aap per utara gaya hai"

Haan aap s.a.w ne Jibrael A.S ko un ki asal soorat mai do mertaba dekha tha.

(Sahi-al Bukhari,Hadith no:4855)

Aik Pahar aur Gulehri

Koi pahar ye kehta tha ek gulehri se
Tujhe ho sharm to pani mai ja k doob meray

Zara si cheez hai,is per gharoor!kia kehna!
Ye aql aur ye samajh,ye shaoor! kia kehna

Khuda ki shaan hai na cheez, cheez ban baithein
Jo be shaoor hon,youn ba tameez ban baithein

Teri bisat hai kia?meri shaan k agay
Zameen hai past meri aan baan k agay

Jo baat mujh mai hai tujh ko hai wo naseeb kahan
Bhala pahar kahan janwar ghareeb kahan!

Kaha ye sun k gulehri ne moon sambhal zara
Ye kachi baatein hain,dil se inhein nikal zara

Jo mai bari nahi teri terah to kia perwa
Nahi hai tu bhi to aakhir meri terah chota

Her aik cheez se peda Khuda ki qudrat hai
Koi bara koi chota,ye us ki hikmat hai

Bara jahan mai tujh ko bana diya us ne
Mujhe darakht pe cherhana sikha diya us ne

Qadam uthanay ki taqat nahi zara tujh mai
Niri barai hai,khoobi hai aur kia tujh mai

Jo tu bara hai to mujh sa huner dikha mujh ko
Ye chaliya hi zara tor ker dikha mujh ko

Nahi hai cheez nikammi koi zamanay mai
Koi bura nahi Qudrat k kaarkhanay mai

(Allama Mohamamd Iqbal)

(Iqbal ne go ye nazam bachon k liye likhi... per ye baron k liye bhi utni hi faida mand hai )

Three things given to Rasool Allah s.a.w on Mairaj Shareef

Book 1, Number 0329:

It is narrated on the authority of Abdullah bin Umar that when the Messenger of Allah (may peace be upon him) was taken for the Night journey, he was taken to Sidrat-ul-Muntaha, which is situated on the sixth heaven, where terminates everything that ascends from the earth and is held there, and where terminates every- thing that descends from above it and is held there. (It is with reference to this that) Allah said: "When that which covers covered the lote-tree" (al-Qur'an, Iiii. 16). He (the narrator) said: (It was) gold moths. He (the narrator further) said: The Messenger of Allah (may peace be upon him) was given three (things): he was given five prayers, be was given the concluding verses of Sura al-Baqara, and remission of serious Sins for those among his Ummah who associate not anything with Allah"

[Sahi Muslim:Chapter 77 : CONCERNING SIDRAT-UL-MUNTAHA (REMOTEST LOTE-TREE)]