kehtay hai dua sirf khair hi laati hai
jab koi banda Allah se dua kerta hai to teen baatein hotin hain
1.Ya to us ko wohi cheez ata ker di jati hai jis ki wo dua kerta hai.
2.Ya us per se koi anay wali museebat taal di jati hai.
3.Ya us ko us dua ka ajar akhirat mai diya jata hai...
so Dua kerein sab k liay...aur ye yaqeen rakhein k her kaam Allah k izn se hota hai ho sakta hai jis cheez ko aap apnay liay behter khayal kerein wo aap k liay achi na ho aur jis cheez ko aap apnay liay na pasand kerein wohi aap k liay behtreen ho
so Allah se hamesha wo talab kerein jo us ki nazer mai aap k liay behtreen ho
Khush rahein aur mujhey bhi duaon mai yaad rakhein..
Friday, November 25, 2005
Wednesday, November 16, 2005
Hadith
On the authority of Abu Hurayrah (may Allah be pleased with him), who said: I heard the Messenger of Allah (PBUH) say:
The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [ The Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr. He will say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Quran. He will be brought and Allah will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Quran that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.
The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [ The Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr. He will say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Quran. He will be brought and Allah will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Quran that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.
Sunday, November 06, 2005
Khusi aur Gham
khushi ko kaisay manaya jaey?ye aik aisa question hai jo akser meray zehan mai ubharta hai..her aik ka khushi mananay ka tareeqa mukhtalif hota hai kuch log shor machatay hain halla gulla kertay hain..kuch ghoomnay phirnay jatay hain ..kuch rishtay daron ya doston mai reh ker khush hotay hain ...
Khushi hai kia?meray khayal se ye aik ehsaas hai jo aap ko bohat ziada tamaniat bakhshta hai ya aik aisee kaamyaabi jis mai aap apnay piyaron ko shareek kerna chahein.....khushi ki kayee tareefein ho sakti hain...
isi terah gham bhi khushi k saath wabasta hai jahan khushi hoti hai wahan gham bhi hota hai...
gham kia hai?kia ye wo takleef aur mushkil hai jo halat peda ker detay hain ya ye qanootiat hai jo aap k dil aur ehsasaat ko andheron mai youn lapait deti hai k aap ko roshni ki koi kiran dikhayee nahi deti..
Khalil Jibran kehta hai k
Insaan ki zindagi k 50% gham khud sakhta hotay hain aur baqi 50% un ka rad-e-amal hotay hain....
agar chay din aham nahi hotay log aham hotay hain ..magar phir bhi kuch din aur un se wabasta yaadein aap kabhi zehan se nahi nikal saktay..
aaj 5 november hai aur eid ka doosra din bhi...ye soch meray zehan mai aa rahi hai k agar aap khush bhi hona chahein aur udas bhi hon to aap apnay jazbat kaisay zahir kerein gay?
Khushi hai kia?meray khayal se ye aik ehsaas hai jo aap ko bohat ziada tamaniat bakhshta hai ya aik aisee kaamyaabi jis mai aap apnay piyaron ko shareek kerna chahein.....khushi ki kayee tareefein ho sakti hain...
isi terah gham bhi khushi k saath wabasta hai jahan khushi hoti hai wahan gham bhi hota hai...
gham kia hai?kia ye wo takleef aur mushkil hai jo halat peda ker detay hain ya ye qanootiat hai jo aap k dil aur ehsasaat ko andheron mai youn lapait deti hai k aap ko roshni ki koi kiran dikhayee nahi deti..
Khalil Jibran kehta hai k
Insaan ki zindagi k 50% gham khud sakhta hotay hain aur baqi 50% un ka rad-e-amal hotay hain....
agar chay din aham nahi hotay log aham hotay hain ..magar phir bhi kuch din aur un se wabasta yaadein aap kabhi zehan se nahi nikal saktay..
aaj 5 november hai aur eid ka doosra din bhi...ye soch meray zehan mai aa rahi hai k agar aap khush bhi hona chahein aur udas bhi hon to aap apnay jazbat kaisay zahir kerein gay?
Wednesday, November 02, 2005
Hadith
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:
"Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him".
It was related by al-Bukhari.
"Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him".
It was related by al-Bukhari.
Tuesday, November 01, 2005
Hadith-e-Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My servant shall have what he has asked for. And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant shall have what he has asked for.
(1) Surat al-Fatihah, the first surah (chapter) of the Qur'an.
(2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah.
(3) "Praise be to Allah, Lord of the Worlds."
(4) "The Merciful, the Compassionate".
(5) "Master of the Day of Judgement".
(6) "It is You we worship and it is You we ask for help".
(7) "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray".
It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah).
A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My servant shall have what he has asked for. And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant shall have what he has asked for.
(1) Surat al-Fatihah, the first surah (chapter) of the Qur'an.
(2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah.
(3) "Praise be to Allah, Lord of the Worlds."
(4) "The Merciful, the Compassionate".
(5) "Master of the Day of Judgement".
(6) "It is You we worship and it is You we ask for help".
(7) "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray".
It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah).
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